Results for 'Blake I. Campbell'

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  1.  8
    Medieval Christianity: A New History. By Kevin Madigan. Pp. 487, New Haven/London, Yale University Press, 2015, $27.50. [REVIEW]Blake I. Campbell - 2021 - Heythrop Journal 62 (4):751-751.
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  2. Restoring Common Sense: Restorationism and Common Sense Epistemology.Blake McAllister - 2019 - In J. Caleb Clanton (ed.), Restoration & Philosophy. University of Tennessee Press. pp. 35-78.
    Alexander Campbell once declared “a solemn league and covenant” between philosophy and common sense. Campbell’s pronouncement is representative of a broader trend in the Restorationist movement to look favorably on the common sense response to skepticism—a response originating in the work of Scottish philosopher and former minister Thomas Reid. I recount the tumultuous history between philosophy and common sense followed by the efforts of Campbell and Reid to reunite them. Turning to the present, I argue that an (...)
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  3.  31
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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  4.  38
    Symposium: Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13:203 - 236.
  5. Symposium: Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13:203-236.
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  6.  39
    Debating Brain Drain: May Governments Restrict Emigration?Gillian Brock & Michael I. Blake - 2014 - Oup Usa.
    Many of the most skilled and educated citizens of developing countries choose to emigrate. How may those societies respond to these facts? May they ever legitimately prevent the emigration of their citizens? Gillian Brock and Michael Blake debate these questions, and offer distinct arguments about the morality of emigration.
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  7.  11
    Living Without Why: Meister Eckhart's Critique of the Medieval Concept of Will.Blake Campbell - 2015 - British Journal for the History of Philosophy 23 (5):998-999.
  8.  19
    Architectures for numerical cognition.Jamie I. D. Campbell - 1994 - Cognition 53 (1):1-44.
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  9. Doxastic desire and Attitudinal Monism.Douglas I. Campbell - 2018 - Synthese 195 (3):1139-1161.
    How many attitudes must be posited at the level of reductive bedrock in order to reductively explain all the rest? Motivational Humeans hold that at least two attitudes are indispensable, belief and desire. Desire-As-Belief theorists beg to differ. They hold that the belief attitude can do the all the work the desire attitude is supposed to do, because desires are in fact nothing but beliefs of a certain kind. If this is correct it has major implications both for the philosophy (...)
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  10.  6
    * Philosophy of Common Sense, Phase I.I. Keith Campbell - 1988 - Philosophy 63:161.
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  11.  71
    Cognitive arithmetic across cultures.Jamie I. D. Campbell & Qilin Xue - 2001 - Journal of Experimental Psychology: General 130 (2):299.
  12. Not So Distinctively Mathematical Explanations.Aditya Jha, Clemency Montelle, Douglas I. Campbell & Phillip Wilson - manuscript
    (Longer version - work in progress) Various accounts of distinctively mathematical explanations (DMEs) of complex systems have been proposed recently which bypass the contingent causal laws and appeal primarily to mathematical necessities constraining the system. These necessities are considered to be modally exalted in that they obtain with a greater necessity than the ordinary laws of nature (Lange 2016). This paper focuses on DMEs of the number of equilibrium positions of n-tuple pendulum systems and considers several different DMEs of these (...)
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  13.  39
    Numerical order and quantity processing in number comparison.Eva Turconi, Jamie I. D. Campbell & Xavier Seron - 2006 - Cognition 98 (3):273-285.
  14.  7
    Calculation, culture, and the repeated operand effect.Jamie I. D. Campbell & Raymond Gunter - 2002 - Cognition 86 (1):71-96.
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  15.  23
    Strategy choice for arithmetic verification: effects of numerical surface form.Jamie I. D. Campbell & Jonathan Fugelsang - 2001 - Cognition 80 (3):B21-B30.
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  16.  38
    Dependence on Digital Medicine in Resource-Limited Settings.Jeffrey I. Campbell, Jessica Haberer, Angella Musiimenta & Nir Eyal - 2018 - American Journal of Bioethics 18 (9):54-56.
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  17. The Inconceivable Popularity of Conceivability Arguments.Douglas I. Campbell, Jack Copeland & Zhuo-Ran Deng - 2017 - Philosophical Quarterly 67 (267):223-240.
    Famous examples of conceivability arguments include (i) Descartes’ argument for mind-body dualism, (ii) Kripke's ‘modal argument’ against psychophysical identity theory, (iii) Chalmers’ ‘zombie argument’ against materialism, and (iv) modal versions of the ontological argument for theism. In this paper, we show that for any such conceivability argument, C, there is a corresponding ‘mirror argument’, M. M is deductively valid and has a conclusion that contradicts C's conclusion. Hence, a proponent of C—henceforth, a ‘conceivabilist’—can be warranted in holding that C's premises (...)
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  18. Principles of the Theory of the Historical Process in Philosophy.T. I. Oizerman, A. S. Bogomolov & H. Campbell Creighton - 1991 - Studies in Soviet Thought 41 (3):233-235.
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  19. The Main Trends in Philosophy.T. I. Oizerman & H. Campbell Creighton - 1991 - Studies in Soviet Thought 41 (2):155-157.
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  20.  35
    A study of the fitness of color combinations in duple and in triple rhythm, to line designs.I. G. Campbell - 1942 - Journal of Experimental Psychology 30 (4):311.
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  21.  25
    Locality, modularity and numerical cognition.Jamie I. D. Campbell - 1994 - Behavioral and Brain Sciences 17 (1):63-64.
  22.  22
    Voices from Roslin: the creators of Dolly discuss science, ethics, and social responsibility. Interview by Arlene Judith Klotzko.G. Bulfield, K. Campbell, R. James & I. Wilmut - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (2):121.
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  23.  8
    The surface form×problem size interaction in cognitive arithmetic: evidence against an encoding locus.Jamie I. D. Campbell - 1999 - Cognition 70 (2):B25-B33.
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  24.  27
    I_– _John Campbell.John Campbell - 1997 - Aristotelian Society Supplementary Volume 71 (1):55-74.
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  25.  27
    Beyond Gender Essentialism and the Social and Construction of Gender.Jason St John Oliver Campbell & Chioke I’Anson - 2007 - International Studies in Philosophy 39 (1):19-30.
  26.  17
    Factors which work toward unit or coherence in visual design.I. G. Campbell - 1941 - Journal of Experimental Psychology 28 (2):145.
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  27.  7
    Linguistic influences in cognitive arithmetic: Comment on Noël, Fias and Brysbaert (1997).Jamie I. D. Campbell - 1998 - Cognition 67 (3):353-364.
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  28.  42
    Nelson Roméro: L'Argument historique et la prononciation du latin. Pp. 105. Rio de Janeiro: Olympio, 1948. Paper.I. M. Campbell - 1951 - The Classical Review 1 (01):56-.
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  29.  39
    The role of sense knowledge in divine illumination in the thought of Saint Augustine.James I. Campbell - unknown
  30. Rescuing a traditional argument for internalism.Blake McAllister - 2023 - Synthese 201 (4):1-22.
    Early moderns such as Locke and Descartes thought we could guarantee the justification of our beliefs, even in worlds most hostile to their truth, if only we form those beliefs with sufficient care. That is, they thought it possible for us to be impeccable with respect to justification. This principle has traditionally been used to argue for internalism. By placing all of the normatively relevant conditions in our minds, we ensure reflective access to what those norms require of us and (...)
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  31. The Fragmentation of Being.Douglas I. Campbell - 2019 - Australasian Journal of Philosophy 97 (3):634-635.
    This is a review of Kris McDaniel's book, 'The Fragmentation of Being'. In the book McDaniel defends ontological pluralism -- the doctrine that there are multiple 'ways of being' (i.e., multiple modes, or degrees, or orders, or levels, or gradations of existence). In defending ontological pluralism, McDaniel must reject the rival, Quinean position that there is at root just one generic way for a thing to exist: viz., by its falling in the domain of unrestricted quantification. McDaniel argues against Quine (...)
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  32. Beyond Gender Essentialism and the Social Construction of Gender: Redefining the Conception of Gender through a Reinvestigation of Transgender Theory.Jason St John, Oliver Campbell & Chioke I'anson - 2007 - International Studies in Philosophy 39 (1):19-30.
  33.  44
    I–John Campbell.John Campbell - 1997 - Aristotelian Society Supplementary Volume 71 (1):55-74.
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  34. Evidence, Judgment, and Belief at Will.Blake Roeber - 2019 - Mind 128 (511):837-859.
    Doxastic involuntarists have paid insufficient attention to two debates in contemporary epistemology: the permissivism debate and the debate over norms of assertion and belief. In combination, these debates highlight a conception of belief on which, if you find yourself in what I will call an ‘equipollent case’ with respect to some proposition p, there will be no reason why you can’t believe p at will. While doxastic involuntarism is virtually epistemological orthodoxy, nothing in the entire stock of objections to belief (...)
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  35.  61
    “I had so much it didn’t seem fair”: Eight-year-olds reject two forms of inequity.Peter R. Blake & Katherine McAuliffe - 2011 - Cognition 120 (2):215-224.
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  36.  10
    Arabic digit naming speed: Task context and redundancy gain.Jamie I. D. Campbell & Arron W. S. Metcalfe - 2008 - Cognition 107 (1):218-237.
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  37.  14
    Evidence for two current conduction iron.I. A. Campbell, A. Fert & R. Pomeroy - 1967 - Philosophical Magazine 15 (137):977-983.
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  38.  15
    Maternal characteristics of women having twin pregnancies.D. M. Campbell, A. J. Campbell & I. MacGillivray - 1974 - Journal of Biosocial Science 6 (4):463-470.
  39. Re-evaluating Reid's Response to Skepticism.Blake McAllister - 2016 - Journal of Scottish Philosophy 14 (3):317-339.
    I argue that some of the most prominent interpretations of Reid's response to skepticism marginalize a crucial aspect of his thought: namely, that our common sense beliefs meet whatever normative standards of rationality the skeptic might fairly demand of them. This should be seen as supplementary to reliabilist or proper functionalist interpretations of Reid, which often ignore this half of the story. I also show how Reid defends the rationality of believing first principles by appealing to their naturalness and irresistibility. (...)
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  40. The Pragmatic Encroachment Debate.Blake Roeber - 2016 - Noûs 52 (1):171-195.
    Does knowledge depend in any interesting way on our practical interests? This is the central question in the pragmatic encroachment debate. Pragmatists defend the affirmative answer to this question while purists defend the negative answer. The literature contains two kinds of arguments for pragmatism: principle-based arguments and case-based arguments. Principle-based arguments derive pragmatism from principles that connect knowledge to practical interests. Case-based arguments rely on intuitions about cases that differ with respect to practical interests. I argue that there are insurmountable (...)
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  41. Permissive Situations and Direct Doxastic Control.Blake Roeber - 2020 - Philosophy and Phenomenological Research 101 (2):415-431.
    According to what I will call ‘the disanalogy thesis,’ beliefs differ from actions in at least the following important way: while cognitively healthy people often exhibit direct control over their actions, there is no possible scenario where a cognitively healthy person exhibits direct control over her beliefs. Recent arguments against the disanalogy thesis maintain that, if you find yourself in what I will call a ‘permissive situation’ with respect to p, then you can have direct control over whether you believe (...)
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  42. The Ownership of Thoughts.John Campbell - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):35-39.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 9.1 (2002) 35-39 [Access article in PDF] The Ownership of Thoughts John Campbell Keywords: schizophrenia, thought insertion, immunity to error through misidentification. SYDNEY SHOEMAKER FORMULATED a basic point about first-person, present-tense ascriptions of psychological states when he declared that they are, in general, immune to error through misidentification (Shoemaker 1984). Assuming Shoemaker's point to be correct, the puzzle it raises is this: how are (...)
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  43. How to Argue for Pragmatic Encroachment.Blake Roeber - 2018 - Synthese (6):2649-2664.
    Purists think that changes in our practical interests can’t affect what we know unless those changes are truth-relevant with respect to the propositions in question. Impurists disagree. They think changes in our practical interests can affect what we know even if those changes aren’t truth-relevant with respect to the propositions in question. I argue that impurists are right, but for the wrong reasons, since they haven’t appreciated the best argument for their own view. Together with “Minimalism and the Limits of (...)
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  44. Seemings as sui generis.Blake McAllister - 2018 - Synthese 195 (7):3079-3096.
    The epistemic value of seemings is increasingly debated. Such debates are hindered, however, by a lack of consensus about the nature of seemings. There are four prominent conceptions in the literature, and the plausibility of principles such as phenomenal conservatism, which assign a prominent epistemic role to seemings, varies greatly from one conception to another. It is therefore crucial that we identify the correct conception of seemings. I argue that seemings are best understood as sui generis mental states with propositional (...)
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  45. What You're Rejecting When You're Expecting.Blake Hereth - 2023 - Journal of Bioethical Inquiry (3):1-12.
    I defend two collapsing or reductionist arguments against Weak Pro-Natalism (WPN), the view that procreation is generally merely permissible. In particular, I argue that WPN collapses into Strong Pro-Natalism (SPN), the view that procreation is generally obligatory. Because SPN conflicts with the dominant view that procreation is never obligatory, demonstrating that WPN collapses into or entails SPN establishes epistemic parity (at least as concerns reproductive liberty) between WPN and Anti-Natalism (AN), the view that procreation is always impermissible. First, I distinguish (...)
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  46. How the performer came to be prepared: Three moments in music’s encounter with everyday technologies.Iain Campbell - 2023 - In Natasha Lushetich, Iain Campbell & Dominic Smith (eds.), Contingency and plasticity in everyday technologies. Lanham: Rowman & Littlefield. pp. 125-41.
    What kind of technology is the piano? It was once a distinctly everyday technology. In the bourgeois home of the nineteenth century it became an emblematic figure of gendered social life, its role shifting between visually pleasing piece of furniture, source of light entertainment, and expression of cultured upbringing. It performed this role unobtrusively, acting as a transparent mediator of social relations. To the composer of concert music it was, and sometimes still is, says Samuel Wilson, like the philosopher’s table: (...)
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  47. How Seemings Resolve Bergmann's Dilemma for Internalism.Blake McAllister - forthcoming - Acta Analytica:1-14.
    A prominent argument for internalism appeals to the requirement that justified beliefs not be accidentally true from the subject’s perspective. Bergmann’s dilemma remains the most troublesome obstacle to those who defend internalism in this way. In a word, what is required for a belief to be non-accidental? If we require the subject to justifiably believe that one is aware of something counting in its favor, then a vicious regress results and one is never justified in believing anything. But we cannot (...)
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  48.  24
    Common sense epistemology : a defense of seemings as evidence.Blake McAllister - 2016 - Dissertation, Baylor University
    Starting from an internalist, evidentialist, deontological conception of epistemic justification, this dissertation constitutes a defense of common sense epistemology. Common sense epistemology is a theory of ultimate evidence. At its center is a type of mental state called “seemings”—the kind we possess when something seems true or false. Common sense epistemology maintains, first, that all seemings are evidence for or against their content and, second, that all our ultimate evidence for or against a proposition consists in seemings. The first thesis (...)
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  49. Moral Excuse to the Pacifist's Rescue.Blake Hereth - 2023 - Journal of Pacifism and Nonviolence:1-32.
    Pacifism is the view that necessarily, the nonconsensual harming of pro tanto rights-bearers is all-things-considered morally impermissible. Critics of pacifism frequently point to common moral intuitions about self-defenders and other-defenders as evidence that pacifism is false and that self- and other-defense are often morally justified. I call this the Justification View and defend its rival, the Excuse View. According to the latter, a robust view of moral excuse adequately explains the common moral intuitions invoked against pacifism and is compatible with (...)
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  50. Seemings as sui generis.Blake McAllister - 2017 - Synthese:1-18.
    The epistemic value of seemings is increasingly debated. Such debates are hindered, however, by a lack of consensus about the nature of seemings. There are four prominent conceptions in the literature, and the plausibility of principles such as phenomenal conservatism, which assign a prominent epistemic role to seemings, varies greatly from one conception to another. It is therefore crucial that we identify the correct conception of seemings. I argue that seemings are best understood as sui generis mental states with propositional (...)
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